Assignment: Limitations of general psychology
Assignment: Limitations of general psychology
Assignment: Limitations of general psychology
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ASSIGNMENT: LIMITATIONS OF GENERAL PSYCHOLOGY
Scholars criticize general psychology as an example of unilateral globalization that has been imposed in Africa, Latin America, Asia, Oceania, and on peoples native to North America (Azuma, 1984; Enriquez, 1993; Kim & Berry, 1993; Nsamenang, 1995; Sánchez-Sosa, in press; Sinha, 1997; Yang, 2000; Yang, Hwang, & Yang, 2005; see , this volume, on psychology in developing countries). Indigenous psychologists argue that each culture should be understood from its own frame of reference, including its own ecological, historical, philosophical, and religious context. They also point out that general psychology has ignored the rich academic and cultural traditions of non-Western countries that could have enriched and advanced the field. Indigenous psychologists reject the unilateral imposition of U.S. psychology and argue for the adoption of the enlightened approach in which psychological knowledge is generated based on dialogue, understanding, and scientific rigor (Kim & Berry, 1993; Kim, Yang, & Hwang, 2006).
Although psychological theories have been assumed to be objective, value-free, and universal, they are criticized for being limited in external validity (Kim & Berry, 1993; Shweder, 1991; see , this volume, for a critique of the assumptions underlying Western psychology). Many scholars point out that psychological theories reflect the values, goals, and issues of the United States and Western Europe, and they are not universal (Azuma, 1984; Kim & Berry, 1993; Sinha, 1997). In Canada, Berry (1974) was critical of the culture-bound and culture-blind nature of psychology. In France, Moscovici (1972) pointed out that U.S. psychologists adopted “for its themes of research and for the contents of its theories, the issues of its own society” (p. 19). Even in the United States, psychologists recognize that psychological theories reflect the cultural values and goals of the United States (Koch & Leary, 1985; Sampson, 1977).
Scholars have pointed out the need to go beyond the focus on intra-individual processes and systematically analyze phenomena that are influenced by context, relationship, society, and culture (Azuma, 1984; Ho, 1986; Sinha, 1997; Yang, 2000; Yang et al., 2005). Psychologists around the world have contributed to the development of indigenous psychology and expansion of the domain and methodology of psychological research (see , this volume, for a discussion of qualitative research methods). lists psychologists who have contributed to the development of indigenous knowledge and to the theoretical, methodological, and empirical advancement of psychology.
Other scholars have questioned the internal validity of general psychology (Bandura, 1997; Harré, 1999; Kim, 1999; Koch & Leary, 1985). Psychology modeled after Newtonian physics was an attempt to develop objective, abstract, and universal theories, and it excluded the subjective aspects of human functioning (i.e., consciousness, agency, meaning, and beliefs). Although the concepts of agency and consciousness were central in theories developed by Wilhelm Wundt and William James, subsequent theorists have expunged them. Although psychology was founded and developed in Europe, it became indigenized and institutionalized in the United States (Kim & Park, 2005; Koch & Leary, 1985).
TABLE 5.1 Contributors to Indigenous Psychology
Researcher | Nationality | Topic |
John Adair | Canada | Process of indigenization |
Carl Marin Allwood | Sweden | Meta-analysis |
Hiroshi Azuma | Japan | Socialization, child development, educational achievement |
John Berry | Canada | Intelligence, ecological influence |
Pawel Boski | Poland | Humanist values |
Sang-Chin Choi | Korea | Indigenous concepts |
Pierre Dasen | Switzerland | Cognitive development, intelligence |
Padmal de Silva | United Kingdom | Buddhist psychology |
Rogélio Díaz-Gurrero | Mexico | Ethnopsychology, personality |
Rolando Díaz-Loving | Mexico | Ethnopsychology, conception of the self |
Michale Durojaiye | Nigeria | Social intelligence |
Carolyn Pope Edwards | United States | Parental ethnotheories |
Lutz Eckensberger | Germany | Moral development |
Virligio Enriquez | Philppines | Language, indigenous concepts |
James Georgas | Greece | Ecological psychology, family |
Heidi Fung | Taiwan | Child development |
David Ho | Hong Kong | Child development, counseling, methodological relationalism |
Kwang-Kuo Hwang | Taiwan | Confucianism, relationalism |
Denise Jodelet | France | Social representation of body and self |
Cidem Kaitc¸ibas¸i | Turkey | Socialization and parent-child relationship |
Boris Lomov | Russia | Physiological psychology |
Ramesh Mishra | India | Indigenous cognition |
Bame Nsamenang | Cameroon | Child development |
Young-Shin Park | Korea | Achievement, delinquency, quality of life |
Kai-Ping Peng | United States | Taoist thought |
Rogelia Pe-Pua | Australia | Indigenous methodology |
José Miguel Salazer | Venezuela | National identity |
Durganand Sinha | India | Hindu philosophy |
J. B. P. Sinha | India | Leadership |
Joseph Trimble | United States | Mental health, ethnic identity of Native peoples |
Susumu Yamaguchi | Japan | Attachment, concept of control, indigenous concepts |
Chung-Fang Yang | Hong Kong | Chinese conception of the self |
Kuo-Shu Yang | Taiwan | Personality |
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