Ethics Of Religion
Ethics Of Religion
involves systematizing, defending, and recommending concepts of right and wrong behavior. A central aspect of ethics is “the good life”, the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional conduct.
Most have an component, often derived from purported supernatural or guidance. Some assert that religion is necessary to live ethically. states that there are those who “would say that we can only flourish under the umbrella of a strong social order, cemented by common adherence to a particular religious tradition”
Christian ethics in general has tended to stress the need for love, , , and because of . With divine assistance, the Christian is called to become increasingly in both thought and deed, see also the . Conversely, the Christian is also called to abstain from .[]
Christian ethical principles are based on the teachings within the . They begin with the notion of inherent sinfulness, which requires essential . Sin is estrangement from God which is the result of not doing God’s will. God’s will can be summed up by the precept: “Love God with all your heart, soul, mind, and strength, and your neighbor as yourself”, commonly called the . Christian ethics are founded upon the concept of which transforms a person’s life and enable’s one to choose and act righteously.[] As sin is both individual and social, so is grace applied to both the individual and society. Christian ethics has a aspect—all ethical behavior is oriented towards a vision of the —a righteous society where all live in peace and harmony with God and nature, as envisioned in the . Specific ethical behaviors originate in the ’s , and are enriched by teachings in the Psalms and morals contained in historical accounts, see also .
Christian ethics is not substantially different from , except in the exhortation to .[] Perhaps the greatest contribution of Christian ethics is this command to love one’s enemies.[] It has been argued (see ‘s Binding the Strong Man, and ‘s The Politics of Jesus) that Jesus was waging a against the and many of his sayings relate to this campaign–, go the second mile, etc. Understanding these commands as part of a larger campaign makes it impossible to interpret Christian ethics as an individual ethic.[] It is both an individual and a social ethic concerned with life here on earth.
Other tenets include maintaining personal integrity and the absence of hypocrisy, as well as honesty and loyalty, mercy and forgiveness, rejection of materialism and the desire for wealth and power, and teaching others in your life through personal joy, happiness and Godly devotion.[]
There are several different schema of vice and virtue. adopted the four cardinal virtues of Aristotle (justice, courage, temperance and prudence), and added to them the Christian virtues of faith, hope and charity (from St.Paul, ). Other schema include the and the . For more see and .
In 1,250-1,500 words, describe the ethical implications of implementing religion or spirituality into therapy. Consider topics such as:
- Competence
- Multiple relationships
- Imposing religious values in therapy
- Informed consent
Use a minimum of three peer-reviewed sources as well as the textbook and the APA Code of Ethics with APA formatted in-text citations and references.
Prepare this assignment according to the guidelines found in the APA Style Guide, located in the Student Success Center. An abstract is not required.
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